نوع مقاله : مقاله علمی پژوهشی
نویسندگان
1 استادیار، گروه کلام، مجتمع آموزش عالی حکمت و مطالعات ادیان، جامعه المصطفی (ص) العالمیه، قم، ایران
2 طلبه سطح عالی، مدرسه فقهی امام محمد باقر علیه‌السلام، قم، ایران(نویسنده مسئول).
3 طلبه سطح عالی، مؤسسه عالی فقه و علوم اسلامی، قم، ایران.
چکیده
کلیدواژه‌ها
عنوان مقاله [English]
نویسندگان [English]
Prominent Muslim philosophers represent the appearance of voluntary human action as a multi-stage process, with each stage referred to as a “origin” (mabdaʾ or origination). These stages, in summary, are: the mabdaʾ ʿilmī (cognitive origin), the mabdaʾ shawqī (desiring origin), and the mabdaʾ ʿamalī (practical origin). ʿAllāmah Ṭabāṭabāʾī argues that the appearance of voluntary action does not necessarily occur solely through these origins. Rather, a specific type of perception and acknowledgment is required to make the appearance of action necessary for a human being. He terms this category of perceptions as Idrākāt Iʿtibārī (fictitious perceptions), Ārāʾ Iʿtibārī (fictitious opinions), or ʿUlūm ʿAmalī (practical perceptions). This article, aiming to answer the question of where Idrāk Iʿtibārī (fictitious perception) precisely fits within the process of action according to ʿAllāmah and how it relates to the appearance of voluntary action, is structured using an analytical-descriptive method and relies on library resources. In analyzing the precise placement of Idrāk Iʿtibārī within the origins of action according to ʿAllāmah, the findings of the study indicate that some of his statements suggest that he considers Idrāk Iʿtibārī to follow the mabdaʾ shawqī and, in a way, to be influenced by it. However, other statements imply that Idrāk Iʿtibārī is part of the latter stage of the mabdaʾ ʿilmī and precedes the mabdaʾ shawqī.
کلیدواژه‌ها [English]
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