نوع مقاله : مقاله علمی پژوهشی
نویسندگان
1 استادیار گروه فلسفه و عرفان، پژوهشگاه جامعه المصطفی (ص) العالمیه قم، ایران(نویسنده مسئول).
2 دانشیار گروه فلسفه مجتمع آموزش عالی حکمت و ادیان جامعه المصطفی (ص) العالمیه، قم، ایران.
چکیده
کلیدواژه‌ها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
The process of creation and the emanation of multiplicity from the Source of Existence, along with the relationship between unity and multiplicity, has been a central concern for theologians and a complex debate among the Mashshāʾī (Peripatetic), Ishrāqī (Illuminationist), and Ḥikmat al-Mutaʿāliyah (Transcendent Theosophy) schools. While all these schools acknowledge the reality of the Source, they differ in explaining how multiplicity emerges and its connection to the religious concept of creation. This research explores the theological and philosophical components of creation in Ibn Sīnā’s thought and examines how his theory of the emanation of multiplicity from unity aligns with the religious theory of creation. Using a descriptive-analytical method, the study aims to clarify Ibn Sīnā’s understanding of creation and emanation, presenting a cosmology rooted in his perspective. It is based on the hypothesis that his view of creation and emanation originates from the foundations of Mashshāʾī philosophy while also incorporating theological dimensions influenced by religious teachings on creation. This distinguishes his view from those of Aristotle and Plotinus. Ibn Sīnā explains the relationship between objective and existential truths and the Truth (Ḥaqq Taʿālā) using key concepts such as divine attributes (ṣifāt ilāhiyyah) and causality (ʿilliyyah). The aim of this research is to explore Ibn Sīnā’s system of creation and emanation, highlighting the cosmology that emerges from his perspective. By affirming creation through divine attributes, causality, and the principle of al-Wāḥid (the One), Ibn Sīnā identifies the First Emanated (al-Ṣādir al-Awwal) as the First Intellect (al-ʿAql al-Awwal) and the source of multiplicities. He also incorporates the agentive and volitional nature of the cause into the emanation process.
کلیدواژه‌ها [English]
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